Kralikori Sporias Directory 13

Sometimes, however, geology does not, on the face of it, come into the reckoning. Thus I might have asked the reader to assist at the digging out of a cave, say, one of the famous caves at Mentone, on the Italian Riviera, just beyond the south-eastern corner of France. These caves were inhabited by man during an immense stretch of time, and, as you dig down, you light upon one layer after another of his leavings. But note in such a case as this how easily you may be baffled by some one having upset the heap of clothes, or, in a word, by rearrangement. Thus the man whose leavings ought to form the layer half-way up may have seen fit to dig a deep hole in the cave-floor in order to bury a deceased friend, and with him, let us suppose, to bury also an assortment of articles likely to be useful in the life beyond the grave. Consequently an implement of one age will be found lying cheek by jowl with the implement of a much earlier age, or even, it may be, some feet below it. Thereupon the pre-historian must fall back on the general run, or type, in assigning the different implements each to its own stratum. Luckily, in the old days fashions tended to be rigid; so that for the pre-historian two flints with slightly different chipping may stand for separate ages of culture as clearly as do a Greek vase and a German beer-mug for the student of more recent times.

Behind the lady who is bringing in the eggs is the under-under-nurse who is at the fire warming a towel. In the foreground we have the regulation midwife holding the regulation baby (who, by the way, was an astonishingly fine child for only five minutes old). Then comes the under-nurse--a good buxom creature, who, as usual, is feeling the water in the bath to see that it is of the right temperature. Next to her is the head-nurse, who is arranging the cradle. Behind the head-nurse is the under-under-nurse's drudge, who is just going out upon some errands. Lastly--for by this time we have got all round the chapel--we arrive at the Virgin's grandmother's-bodyguard, a stately, responsible-looking lady, standing in waiting upon her mistress. I put it to the reader--is it conceivable that St. Joachim should have been allowed in such a room at such a time, or that he should have had the courage to avail himself of the permission, even though it had been extended to him? At any rate, is it conceivable that he should have been allowed to sit on St. Anne's right hand, laying down the law with a "Marry, come up here," and a "Marry, go-down there," and a couple of such unabashed collars as the old lady has put on for the occasion?

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